Talk with Astrologer Charlotte Wenner – Structural Astrology in the Tradition of Hegel and George Bode – am 24. Oktober 2025

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Towards a Post-Modern Astrology

by Robert Hand – https://www.astro.com/astrology/in_postmodern_e.htm

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Charlotte Wenner studied astrology independently for 20 years – including lectures by Hand, Liz Greene, Donn Cunningham- before her five-year training as an astrology consultant at the Ascella Foundation in Haarlem in 1996, completing it with a diploma in 2001. This marked her formal entry into a professional astrological career, before she went on to complete the two-year Masterclass in Structural Astrology with George Bode in 2008.

The Acella school was set up by Hannie Vermeulen. The Ascella Foundation in Haarlem no longer exists as an active institution. It offered a five-year professional training program for becoming an astrological consultant. Several well-known astrologers, including Charlotte Wenner and Arianna van Delft, completed this program. However, the foundation is no longer active, and its courses are no longer available.

George Bode set up the Aurora 2-year Masterclass in 2006. She completed it in the first group and subsequently held Supervision and Intervision in Structural Astrology for others. 

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George Bode

George Bode, born on January 7, 1934, in Amsterdam, is a Dutch astrologer renowned in the Netherlands for his innovative approaches to astrology. He played a pivotal role in introducing new points in the horoscope, drawing on ideas from the French astrologer Jean Carteret. Growing up in the Netherlands, Bode developed an early interest in esoteric and philosophical subjects. During the 1950s and 1960s, he spent periods of time in Paris, where a crucial encounter shaped his path in astrology. There he met Jean Carteret, a French tarotist and astrologer, forming a productive partnership that lasted several years and led to the development of a new astrological system.

In the 1960s, Bode introduced the astrology of “invisible lights” to the Netherlands, particularly the concepts of the Black Sun and Black Moon. These ideas, based on Kepler’s astronomical findings regarding elliptical planetary orbits and the “empty” foci they produce, were popularized by him through books, lectures, and conferences. He built upon the work of earlier thinkers like Dom Néroman and Jean Carteret and expanded these concepts into what he called “Structural Astrology,” grounded in Hegelian dialectics and philosophical structuralism. This system interprets astrology metaphysically and emphasizes dialectical processes, such as the integration of the full lunar orbit, including the bends (squares to the nodal axis), and the extension of the lunar nodes into a complete cycle: the North Node (conscious effort), the South Node (innate talents), the Dragon (completion to be “slain” to avoid sterility), and the Animal (raw life energy to be “tamed”). Unlike evolutionary astrology, which focuses on reincarnation and karma, Bode’s approach emphasizes present manifestation potential and universal cycles of creation, symbolized by the Ouroboros.

He collaborated closely with colleagues such as Peter Delahay, who further developed Bode’s ideas in published works. Bode authored several books, including Handboek Astrologie (2010), which systematically presents his teachings. He delivered lectures at international conferences and left a lasting impact on the European astrological scene. As of 2023, Bode is reported to be alive and active.

Teachers and Influences

Bode’s introduction to astrology was strongly shaped by Jean Carteret, his principal teacher and collaborator. Carteret (1910–1988), a French esotericist, was a pioneer in structural astrology and tarot interpretation. Bode met him in Paris during the 1960s and learned from him the integration of philosophical dialectics into astrology, including the invisible lights and the lunar nodes as cyclical processes. Bode even wrote a book about Carteret’s thought: Het poetische denken van Jean Carteret (The Poetic Thinking of Jean Carteret), summarizing the foundations of his teachings.

Additional influences came from Dom Néroman, a French monk and astrologer of the 19th and 20th centuries, who first elaborated the concepts of the Black Lights astrologically. Bode expanded upon these ideas and popularized them in the Netherlands. Astronomical foundations, such as Kepler’s elliptical orbit theory, provided a scientific basis for these teachings. Little is known about Bode’s teachers prior to his time in Paris; he appears to have been largely self-taught in philosophical and esoteric subjects before Carteret introduced him to professional astrology.

Bode’s legacy lies in bridging philosophy, science, and astrology, a synthesis he carried forward through the Ascella Foundation and his students. Although the foundation is no longer active, his ideas continue to influence structural astrology today.

The astrologer George Bode can in a certain sense be associated with structuralism, but in a specific, astrological context. Bode, a Dutch astrologer active in the 1950s and 1960s, developed together with the French Tarotist and astrologer Jean Carteret a new system called Structural Astrology. This system explicitly draws on the scientific philosophy of structuralism as well as Hegelian dialectics, integrating structuralist principles to analyze astrological elements—particularly the lunar nodes and their “bends”—as dynamic, cyclical processes of creation.

Brief explanation of Bode’s contribution

Structural Astrology: Unlike traditional astrology, which often emphasizes karmic or reincarnational aspects, Bode’s approach views the lunar nodes as part of an eternal cycle of consciousness and matter. He expanded the lunar node axis into a “Lunar Nodal Cross,” encompassing both metaphysical and material levels: the South Node represents innate gifts, the North Node conscious creation, the “Dragon” (northern extreme) as the culmination, and the “Monster” (southern extreme) as raw life force. This model emphasizes recursive, dialectical processes reflecting universal patterns of creation—drawing inspiration from structuralism, which prioritizes relationships and structures over isolated elements.

Connection to philosophical structuralism: Bode’s work adopts the structuralist idea that phenomena acquire meaning through underlying systems and oppositions (e.g., consciousness versus matter), similar to Ferdinand de Saussure or Claude Lévi-Strauss. However, this is an application within astrology rather than an engagement with the core philosophy of structuralism in linguistics or anthropology.

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Jean Joachim Paul Carteret

Jean Carteret (full name Jean Joachim Paul Carteret) was a multifaceted 20th‑century French thinker — philosopher, poet, graphologist, essayist, and above all, astrologer. Born in Charleville and deceased in Paris, he developed an original synthesis of astrology, metaphysics, and poetic dialectics that continues to influence esoteric and literary circles. His work blends astrology, tarot, philosophy, and consciousness studies into what he called a visionary astrology — a discipline not of prediction but of introspective revelation.

Biographical Context and Influences

Carteret lived in an intellectually vibrant period in France, when astrology intersected with humanist and surrealist currents. He was personally connected with André Barbault, with whom he explored planetary analogies. His interests in graphology and phenomenology, including the “phenomenology of costume,” merged with Christian mysticism and surrealist imagination. As a poet‑philosopher, he sought “transparency of consciousness,” rejecting all dogmatic or purely technical astrology. For him, true knowledge could not be acquired but had to be experienced — a central motif running through all his writings.

Astrological Philosophy and Inner Dialectic

Carteret’s philosophy reflects structuralist influences and the introspective monologue style of James Joyce. He rejected the idea that astrology is an external or learned science: “Astrology is not knowledge one acquires from outside.” Rather, it arises as a process of real‑time awareness, an inner “deciphering” of cosmic language through oral and meditative experience. This view transforms astrology into a form of dialectical art, uniting being (être) and consciousness (conscience).

A key distinction in his system is between the unique and the individual:
“The unique within us has nothing to do with the individual. The individual is a late achievement of the human who asserts himself through ego. The individual exists; the unique is.”
Through astrology, one can peel away the ego’s mask and uncover the impersonal, timeless essence beneath. Carteret’s planetary analogies — especially between Uranus and Neptune — illuminate dialectical dynamics, viewing astrology as the “rotation of a translation,” a cyclical map of human existence that charts evolution beyond linear time.

The Relationship Between Astrology and Tarot

Carteret’s metaphysics of the tarot mirrors his cosmology. He described tarot and astrology as complementary languages of creation. The tarot represents the translation of a rotation — a decomposition of cyclical movement into sequential stages — while astrology represents the rotation of a translation, the celestial synthesis of life’s path.

The tarot, as he conceived it, is a “temple of the Word” (Verbe), a symbolic theater of the void, emphasizing form (contenants) before content (contenus). The 22 Major Arcana form a “Book of Creation” and an “alphabet of possibilities,” ordering the principles of the Logos. Drawing a card does not reveal fate but evokes a poetic revelation: a movement from quantity to quality, from accident to essence.

In his numerological model, vertical polarities (states, knowledge, decimal order: 10) meet horizontal polarities (action, love, duodecimal fullness: 12), generating 360 configurations (3 × 10 × 12). Transitional cards like XIII (Death), XIV (Temperance), and XV (Devil) symbolize inversion and androgyny — thresholds of transformation. The 22 Arcana correspond to regular polygons inscribed in a 360‑degree circle, beginning from the empty point of the eternal Word. Through this structure, name (existence, sound, image) and number (essence, light, idea) unite in a fourfold dialectic of the Minor Arcana.

Philosophically, tarot thus becomes a metaphysical prism that separates the phenomenon of “chance” into intelligible order, ascending from the physical to the spiritual. It discloses loving yet conflictual relations between heaven and earth, enabling prophecy as quality, not quantity — a revelation that “everything is possible, but not arbitrary.”

Determinism, Freedom, and Consciousness

Carteret sought to reconcile cosmic determinism with individual freedom: “Being is determined, but consciousness is free.” Planets condition existence, but awareness can choose within those conditions — a dialectical response to fatalism. His sociopolitical vision framed revolution as “immense tenderness,” a transformative movement from naive tradition, through critical detachment, toward conscious unity.

Through graphology and psychology, he integrated esoteric symbolism with phenomenology: handwriting and costume reflect the soul’s forms. Drawing on surrealism, he promoted an “alchemy of the Word” that reconciles tradition with modernity, matter with spirit.

Principal Works

Carteret’s writings are fragmentary, dialogical, and often collaborative. Major works include:

  • Le Tarot métaphysique (1977, with A. D. Grad and Daniel Giraud)
  • Des Dialogues et du verbe (1978)
  • Les analogies de la dialectique Uranus‑Neptune (1981, with André Barbault)
  • Lorsque l’homme sera né (1984)
  • Le Tarot comme langage (1988)
  • Posthumous editions: La Transparence (ed. Philippe Pissier) and Jean Carteret, alchimiste du verbe (1993, by Daniel Giraud)

Carteret’s legacy is that of an introspective, poetic, and dialectical astrology — an invitation to inner revolution. His synthesis of metaphysical poetics and astrological symbolism continues to inspire those exploring the frontiers of consciousness, symbolism, and creative language.

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Structural Noetic Astrology

Structural Noetic Astrology according to George Bode represents a highly developed and holistic evolution of traditional astrology, shaped and expanded primarily by the Dutch astrologer George Bode. This method goes far beyond symbolic interpretation, integrating astronomical principles with metaphysical insights to offer a profound understanding of the dynamics between consciousness, matter, and the cosmos. It is often described as “a new paradigm of consciousness and matter,” because it considers not only visible celestial bodies but also invisible, “shadow” elements essential for soul integration and shadow work. The system can be explored step by step, starting with its historical roots, central principles, unique concepts such as the invisible lights, and its differences from classical astrology. This explanation is based on a detailed analysis of available sources and aims to clarify and make the system accessible through examples, comparisons, and practical implications.

Historical Origins: From Kepler to Bode
To understand Structural Noetic Astrology, one must begin with its foundations. Its roots lie in the 17th century with the astronomer Johannes Kepler, whose groundbreaking work on planetary motion and the harmony of the spheres provided a scientific basis for astrological interpretation. Kepler perceived the cosmos not as a static construct but as a dynamic system of movements and interactions reflecting the human psyche. In the 20th century, French astrologers such as Dom Néroman and Jean Carteret picked up these ideas, condensing them into what became known as Structural Astrology. Working in the 1930s and 1940s, Néroman and Carteret emphasized grounding astrology in astronomical facts rather than purely mythological or psychological interpretations. Their method was initially passed on orally in France, focusing on the visual and mathematical aspects of celestial bodies.

George Bode, born in the Netherlands, played a pivotal role in developing and disseminating this system. During the 1970s and 1980s, he spent several years in Paris studying closely with Jean Carteret and absorbing Néroman’s teachings directly. Bode adapted Structural Astrology to modern needs and transformed it into a holistic framework he called Structural Noetic Astrology—the term “noetic” refers to intuitive, spiritual insights beyond rational thought. He taught this method in the Netherlands and France, often in small groups, influencing a generation of astrologers. Among his prominent students were Charlotte Wenner and Monique Leurink, who documented and expanded the tradition. Wenner published in 2023 Structural Noetic Astrology: Part 1: A New Paradigm of Consciousness and Matter, systematically outlining the foundations, while Leurink integrated elements in her “Diamond Astrology” to make spiritual processes more accessible. Bode himself remained primarily an oral teacher, introducing concepts like the “Heartbeat of History”—a convergence of metaphysical factors driving historical cycles, such as Pluto’s transit through Aquarius. Without Bode’s mediation, this astrology might have remained confined to esoteric French circles; instead, it became internationally accessible through seminars, books, and online courses.

Core Principles: A Process-Oriented, Astronomical Framework
At its core, Structural Noetic Astrology is based on observing and visualizing the movements of the three primary luminaries: Sun, Moon, and Earth. Unlike traditional astrology, which often considers static chart positions, Bode’s system emphasizes dynamic processes—how the Sun “illuminates” the Moon, how the Moon reflects the Earth, and how the Earth in turn influences cosmic rhythm. This leads to eleven primary points in the chart, eight of which are unknown or underestimated in classical astrology.

Visible Luminaries as the Basis: The Sun represents the conscious self, will, and vitality, while the Moon symbolizes unconscious emotions, instincts, and bodily cycles. In Bode’s approach, these must be fully understood before moving to extended elements. For example, the Ascendant (rising point) is not viewed as an isolated “mask” but as the interface between Earth and sky—a dynamic line marking the transition from inner to outer.

Moon Phases—Natal and Progressed: This addresses the Moon’s cycle relative to the Sun. The natal phase (e.g., New Moon for new beginnings or Full Moon for fulfillment) reflects the soul rhythm, while progressed phases indicate future development. Bode taught that these phases function like a “heartbeat,” pulsing and demanding integration, such as mindfulness exercises during a progressed conjunction.

Lunar Nodes and Their Cycle: The Moon’s nodes (North and South) indicate karmic points where past patterns (South) meet future lessons (North). Bode expanded this into the “Lunar Nodal Cross,” a grid mapping the life path and assisting in resolving karmic blockages.

Parts of Fortune and Spirit: These Arabic points are calculated from Sun, Moon, and Ascendant. The Part of Fortune shows material fulfillment; the Part of Spirit shows spiritual. Bode integrated them as bridges between matter and consciousness, for example linking them to eclipses to indicate moments of destiny.

These principles serve “soul integration,” helping to connect shadow (unconscious fears) with light (conscious strengths), fostering personal growth. Practically, an astrologer might analyze a Moon phase in a consultation to explain why a person experiences a crisis—not as fate, but as an invitation to transformation.

The Invisible Lights: Shadow Aspects of the Cosmos
A highlight of Bode’s teaching is the “invisible lights” or Black Luminaries—metaphysical points complementing the dark pole of visible luminaries. These eight points include:

Black Moon (Lilith): The Moon’s apogee, symbolizing wild instincts and rejection patterns. Linked in myth to Lilith, it represents autonomy and self-denial. Bode saw it as key for shadow work, e.g., addressing overcompensation in relationships.

Black Sun: The Earth’s perigee relative to the Sun, representing hidden power dynamics and inner emptiness. It complements the bright Sun as the “shadow self,” useful for working with depression or ambition.

Lunar Bendings: Points where the Moon’s path “bends,” symbolizing turning points in destiny.

Lunar Nodal Cross: A cross of node lines visualizing karmic tensions.

These points require a solid understanding of visible luminaries, as they mirror their cycles. In the context of a total solar eclipse, like April 8, 2024, the system demonstrates how the Moon “covers” the Sun to reveal a moment of pure intensity—a symbol of breaking illusions and integrating the shadow. Bode taught that such events, when aspected to personal points (e.g., MC or Mars/Venus), can trigger deep emotional shocks that lead to gratitude and wholeness. Wenner notes that in eclipse experiences, these points reveal the “majesty of the luminaries,” reminding us of our cosmic forgetfulness.

Differences from Traditional Astrology: From Symbolism to Dynamics
While classical astrology (e.g., Ptolemy) relies on fixed signs and houses and often interprets them psychologically-symbolically, Structural Noetic Astrology is process- and astronomy-oriented. Traditionally, the Sun may simply signify “the ego”; Bode, however, emphasizes visualizing its movement—how it interacts with the Moon to generate reflection phases. Shadow aspects like the Black Moon are touched on in psychological astrology (e.g., Jung), but Bode makes them astronomically tangible, such as through apogee calculations. Another innovation is the emphasis on the “white vs. black” duality: visible lights represent consciousness, invisible lights the unconscious—together creating wholeness. Compared to modern Humanistic Astrology (e.g., Dane Rudhyar), Bode’s approach is less therapeutic and more metaphysical, aiming at the “union of consciousness and matter,” as explained in Wenner’s work. Adaptations such as Leurink’s Diamond Astrology make it more practical, using diamond-shaped diagrams for cycles.

Practical Applications and Contemporary Relevance
Today, Structural Noetic Astrology is applied in consultations, analysis of historical events (e.g., Bode’s “Heartbeat of History” for Pluto transits), and spiritual workshops. In chart analysis according to Bode’s system (as implemented in software), planetary strengths and enhancements are calculated to quantify influences, useful for precise forecasting. In eclipses such as the 2024 event, it helps interpret collective energies: the eclipse as a “seed” for wholeness, activating personal nodes. Wenner’s planned Part 2: Processes of the Divine (2024) expands these processes, including video demonstrations of Black-White interactions. Overall, Bode’s legacy provides a sophisticated tool for modern astrology, bridging esoteric symbolism and metaphysical science—ideal for those seeking a deeper encounter with the soul of the cosmos.

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Structural Noetic Astrology

Part 1: A New Paradigm of Consciousness and Matter 

Charlotte E. Wenner’s Structural Noetic Astrology: Part 1: A New Paradigm of Consciousness and Matter introduces a transformative approach to astrology, emphasizing the interplay between consciousness and material manifestation. This work diverges from traditional astrological interpretations by focusing on the continuous process of creation rather than past-life influences or karmic patterns.

Overview of the Book

In this first volume, Wenner presents the foundational concepts of Structural Astrology, a system that integrates metaphysical principles with astrological practice. Central to this paradigm is the reinterpretation of the lunar nodes. Traditionally associated with karma and reincarnation, the North and South Nodes are viewed in Structural Astrology as dynamic points of balance that facilitate the flow of consciousness into matter. Rather than being seen as markers of past-life experiences, the nodes are understood as active components in the ongoing process of manifestation.

Wenner’s approach is influenced by structuralism and dialectical philosophy, drawing from the works of thinkers like Hegel and Bode. This philosophical foundation supports a model where the lunar nodal axis is not merely a static indicator but a dynamic system reflecting the cyclical nature of creation and manifestation.

Key Concepts

  • Lunar Nodal Cross: In Structural Astrology, the lunar nodes are seen as pivotal points in the manifestation process. The North Node (Dragon’s Head) and South Node (Dragon’s Tail) are interpreted as aspects of a continuous cycle, representing the flow from consciousness into material existence.
  • Bendings of the Lunar Orbit: The ‚bendings‘ refer to the points where the Moon’s orbit intersects the ecliptic plane, marking significant turning points in the manifestation cycle. These are considered crucial in understanding the dynamics of creation and the interplay between the metaphysical and material realms.
  • Structural Astrology: This system emphasizes the structural relationships between various astrological factors, viewing them as interconnected components within a larger metaphysical framework. It seeks to provide a holistic understanding of the individual’s place in the cosmos, focusing on the process of becoming rather than predetermined destiny.

Availability

Structural Noetic Astrology: Part 1 is available for purchase through various online platforms, including eBay and World of Books. The book is offered in very good condition, with editions available for approximately $15.29. It is published in English and is accessible to readers interested in exploring a contemporary and integrative approach to astrology.

Author’s Background

Charlotte E. Wenner began her study of astrology at the age of 15. After completing her university education, she traveled and worked abroad in Asia before settling in the Netherlands in 1988. She received an accredited degree in Astrological Counseling in 2001 and has since developed what she calls „Unlimited Astrology“—a two-level approach that helps individuals understand their ingrained beliefs and behaviors while focusing on new, expansive ways of being. Her work emphasizes astrology as a tool for transformation rather than prediction.

For more information about her work and upcoming publications, you can visit her official website at https://www.devlinderpraktijk.nl

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Homepage – https://astrologien.vonabisw.de/astrologien/talk-with-astrologer-charlotte-wenner-structural-astrology-in-the-tradition-of-george-bode

Biography – https://en.devlinderpraktijk.nl/charlotte-wenner

Walking Down the Astrology Rabbit Hole with Charlotte Wenner – https://www.youtube.com/watch?v=1u2oQvtpfHs

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Education & Training

  • She studied astrology formally, and also completed a 5-year diploma program as a professional astrology counselor. Devlinderpraktijk –
  • In 2006-2008 she studied Structural Astrology under George Bode. Devlinderpraktijk -+2FlipHTML5+2
  • She has since taught in that discipline, including leading supervision groups in Structural Astrology, giving workshops and lectures both in the Netherlands and internationally. Devlinderpraktijk -+1
  • Since 2016 she has been a lecturer in a 4-year professional astrology degree program. Devlinderpraktijk -+1

Approach, Specialities, and Methods

Charlotte Wenner works with:

  • Structural Astrology — this is a system (or style) in which she also works with “Zwarte Lichten” (Black Lights), “Maansknopen kruis” (northern & southern lunar nodes cross / nodal cross), Black Moon, etc. erkendeastrologen.nl+2Devlinderpraktijk -+2
  • Relationship horoscopes, life path horoscopes, progressions etc. erkendeastrologen.nl
  • She helps clients look into patterns, life phases, relationships, family origins, development with consciousness and spiritual awareness. Devlinderpraktijk -+1

Her style emphasizes multi-dimensional transformation, self-awareness, discovering one’s own power and choices. She often helps people find their own answers rather than telling them what to do. erkendeastrologen.nl+1

Services

Public Presence

  • She is listed in the registry of certified astrologers (“Erkende Astrologen”) in the Netherlands. erkendeastrologen.nl
  • She is a member of “VZLA” (Vereniging Zwarte Lichten Astrologie), which is an association around the Black Lights / Structural Astrology tradition. ceesjansen.nl+1
  • She has been interviewed and appeared on Dutch radio (for example, for NPO Radio 1) discussing astrology in contemporary culture. NPO Radio 1

Rates & Practical Info

  • A typical consultation lasts about 1½ to 2 hours. erkendeastrologen.nl
  • Her fee is about €125 (excluding VAT) for that consultation time. erkendeastrologen.nl
  • Consults can be recorded (with client’s permission) and sent afterwards. erkendeastrologen.nl
  • Charlotte Wenner is a Dutch astrologer, educator, and author known for her development of Structural Noetic Astrology, a transformative approach that integrates astrology with consciousness studies and metaphysics.

    Published Works
    1. Structural Noetic Astrology: Part 1 – A New Paradigm of Consciousness and Matter (2023)
    This book introduces Structural Noetic Astrology, offering a new framework for understanding the interplay between consciousness and the material world through astrology. Cosmic*Intelligence*Agency
    2. Structural Noetic Astrology: Part 2 – Metaphysical Factors and Processes in the Horoscope (Expected 2025)
    The forthcoming second volume delves into the metaphysical dimensions of astrology, exploring how unseen energies and processes influence the natal chart. Cosmic*Intelligence*Agency

    Articles and Contributions
    „The Essence of Lilith and the Astrological Black Moon“
    Published in The Mountain Astrologer, this article examines the roles of Lilith and the Black Moon in astrology, offering insights into their symbolic meanings. Academia
    „The New Scientific Paradigm and the Black Luminaries – Part 2“
    This piece discusses the application of Black Luminaries in astrology, bridging traditional practices with contemporary scientific perspectives.
    „On the Shoulders of Giants – A Post-Modern Astrology“
    A lecture presented at the Astrological Association’s conference, exploring the evolution of astrology in the modern era.

    Online Presence
    Medium Profile: Charlotte shares articles and insights on astrology and consciousness on her Medium profile.
    Academia.edu: She has published academic papers, including one on linguistic imperialism in the Star Wars series, available on her Academia.edu profile.
    CIA Timelords Magazine: Charlotte contributes to the Timelords Magazine, offering articles on topics like „Art and Astrology“ and „Astrology at the Movies“.

    Charlotte Wenner’s work continues to influence the field of astrology, providing a bridge between ancient wisdom and modern consciousness studies.

Charlotte Wenner’s astrology is distinctive primarily because of her development and emphasis on Structural Noetic Astrology, which sets her apart from mainstream Western astrology, psychological astrology, and other contemporary schools. Here’s a detailed comparison and context:

What Makes Her Approach Special

  1. Integration of Consciousness Studies with Astrology
    Wenner doesn’t treat astrology purely as a predictive or personality tool. She integrates metaphysics and consciousness theory, exploring how the planets, nodes, and other points in a chart reflect both material reality and subtle energetic structures. This adds a transformative, self-realizing dimension to her practice.
  2. Focus on “Structural” Aspects
    Unlike conventional astrology, which often emphasizes planetary aspects, transits, or psychological archetypes, Structural Noetic Astrology looks at the framework of the horoscope itself—the underlying energetic architecture. Planets, luminaries, and points are seen as “structural agents” that shape life patterns and potentials.
  3. Use of Black Luminaries
    She gives special attention to Lilith (Black Moon) and other “Black Luminaries”, treating them as critical indicators of unseen processes, challenges, and transformational potential. While many schools acknowledge Lilith, her approach integrates it structurally into the overall chart dynamics.
  4. Metaphysical and Postmodern Perspective
    Wenner explicitly includes a post-modern metaphysical layer, considering the chart not just as a tool for prediction or personality analysis, but as a map for self-conscious evolution and spiritual development.
  5. Emphasis on Patterns, Life Phases, and Transformation
    The focus is on recognizing patterns in one’s life, karmic or developmental arcs, and helping the client understand how to consciously engage with them, rather than merely predicting events. This aligns somewhat with Hellenistic and traditional approaches, but with a modern, conscious-living application.

Schools That Are Similar or Close to Her Approach

  1. Hellenistic Astrology
    Structural Noetic Astrology has clear roots in Hellenistic tradition: the structural analysis of planets and houses, combined with attention to fate and life patterns, resembles techniques found in classical astrology texts.
  2. Traditional Western Astrology
    Some of her methods echo traditional house-based and planetary dignity techniques, particularly in how she interprets the strength and function of planets in a chart.
  3. Black Moon / Lilith-Oriented Schools
    Other astrologers who emphasize the Black Moon Lilith or “shadow points” (e.g., Howard Sasportas’ work or contemporary practitioners of karmic/transformational astrology) share similarities, though Wenner integrates these more systematically into the structural framework.
  4. Evolutionary / Soul Astrology
    While not identical, schools like Steven Forrest’s Evolutionary Astrology also focus on life patterns, transformation, and conscious choice, making them philosophically close to Wenner’s approach. The difference is that Wenner adds a more structural, energetic, and metaphysical framework to her analysis.

In short, Charlotte Wenner bridges classical structural techniques, metaphysical insights, and contemporary transformational astrology, creating a hybrid approach that emphasizes structural coherence of the chart, spiritual awareness, and conscious evolution.

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Copyright

Volker H. Schendel only has the right to publish the respective conversation uncut and unedited on freely accessible video platforms (i.e. no paywalls) and on his homepages. – My guest has the right to shorten, edit or add to the mp4 file as she wishes and to publish it on her websites and video-platforms according to her liking